Hey.
We continue our examination of Galatians 6 today, looking at vrses 3-6:
3 If anyone thinks himself to be really something, while actually being nothing special, he deceives himself. 4 Each of you should examine your own work, so that then you can make boasts to yourself, without comparing yourself to other people. 5 So, each of you will carry your own burden.
6 Those being taught should share all good things with their teacher.
In verse 3, Paul says, “If anyone thinks himself to be really something, while actually being nothing special, he deceives himself.” Here, we are called to humility. We must not think more highly of ourselves than we should. We deceive ourselves if we do.
So, Galatians 6:3 is a warning to the prideful. We can start to think that we are really something special. Paul warns against such thinking. We truly will never be more than hopeless sinners, in need of Jesus - a work in progress. When we start to think of ourselves as something more than that, we become arrogant and are led astray.
An inportant part of what Paul is saying here is that when we think of ourselves more highly than we should, we become self-deceived. David Benner writes, “The human capacity for self-deception is astounding. This is taught by Scripture (Jer. 17:9) and confirmed by psychology. Some people are highly skilled in deceiving others. However, their duplicity pales in comparison with the endlessly creative ways in which each and every one of us deceives our self. (Benner, 58.)
It is very easy for us to deceive ourselves and think of ourselves more highly than we should. Better that we constantly see ourselves as flawed sinners who are still, nevertheless, deeply loved by God. If we can hold on to that viewpoint, we will be able to help others.
It might seem like a disconnect between this verse and one preceding, about carrying one another's burdens. What does this have to do with carrying someone else’s burdens? However, the connection is there. In carrying one another’s burdens there should be no burden that is beneath us. That would be true humility. (If we think more highly of ourselves than we should, when we are striving to carry another’s burdens, the temptation will be there to be judgmental.)
After being told that we are to keep a proper perspective on ourselves, Paul tells us next that we should take the time to examine our own work. Note that he doesn’t tell us to examine each other’s work. In fact, we are to look at what we have done without making comparisons to others. It is not a contest. We are to look at ourselves and strive to get better each day.
Paul says in the Greek,”τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει” (tote eis heauton monon to kauchēma hexei). A word-for-word translation would be “then as to himself alone the something to boast about he will have.”
Obviously the Greek doesn’t flow the same way that English does. So what does this mean? It seems thaat the words ἑαυτὸν μόνον, or himself alone, are important here. We are to examine ourselves, but not so that we can brag about how awesome we are, and any boasting that we may do goes to ourselves alone.
Within the context of saying that we must not think more highly of ourselves than we should, boasting of any kind, even to ourselves, seems out of place. That is why it seems to me that Paul is talking about self-comparison. For example, I might ask myself, “Am I growing spiritually?” If I can answer positively, then I can boast a little to myself about that, without comparing myself to others.
Douglas Moo makes an important point here. Paul is talking about self-assessment, and at this point in his letter, we have to understand that our self-assessment needs to come within the context of God’s standard and His grace. (Moo, 380.)
Also, Paul has just told us that in carrying each other’s burdens we fulfill the Law of Christ. Coupling that with verse 4, we see that we please Christ when we love each other, not when we judge each other.
Verse five seems to go against what Paul has just said. He has just told them that they should carry one another’s burdens. Now, in verse 5, he tells them that each one of them should carry their own burdens. Why would he say such seemingly contradictory statements, back to back?
We have a responsibility to do both. We carry our own burdens, and help carry the burdens of others. Paul has commanded others to help me carry my own burdens, but that does not absolve me from the weight of my own. I can’t just say, “The church will take care of me,” and then expect it to.
In 6:6, Paul says, “Those being taught should share all good things with their teacher.” According to Moo, there are two trains of thought about what Paul means here. It is unclear whether the good things to be shared are to be spiritual or physical in nature. (Moo, 383.) Moo states that most scholars tend to hold with the latter, that students should materially support their teacher. All three commentaries that I have been reading took the ‘material support’ view. While I do support the idea of financial support for ministers and Bible teachers.
I tend to take a different view here. The Greek words πᾶσιν ἀγαθοῖς. (pasin agathois) mean ‘all good things.” First, I don’t think that it has to be mutually exclusive, material or spiritual. “All good things” can include both. However, if I had to choose, I would think that he is talking about the spiritual.
David Benner. The Gift of Being Yourself, Downers Grove, Illinois, InterVarsity Press, 2004.
Douglas Moo, Galatians, Grand Rapids, Michigan, Baker Academic, 2013.
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