Hello everyone.
Today's post will be focused on Galatians 5:6, and what really matters. Here is my translation: "For in Jesus, the Messiah, neither circumcision nor uncircumcision, has the power to do anything. Instead, real power comes from faith, at work through love."
In the Greek, Paul uses the phrase, τι ἰσχύει (ti ischuei). τι can have many meanings, but the one that fits the context here best is 'any.' ἰσχύει means 'strength or power." So, Paul saying that in Jesus neither of them have any real strength or power. David deSilva explains that this phrase would indicate that neither option has the power to accomplish anything. (deSilva, 107.) In other words, we are not made righteous by being circumcised, and we are not made righteous by not being circumcised. Circumcision, (and uncircumcision) have no bearing on whether we are considered righteous or not.
In Acts 16, Paul had Timothy circumcised. But in Galatians 2, he mentions that Titus had declined to be circumcised, and Paul clearly supported Titus in this. So, clearly Paul could clearly go either way on the subject. But, why have Timothy circumcised?
To be sure, Paul did not have Timothy circumcised for the purpose of fulfilling any kind of righteousness. It was not a matter of salvation. Paul wanted to take Timothy along on his journey, and in order to relate to the Jews, Paul had him circumcised. I would think that Timothy could have, like Titus, also declined, but he did not.
Well, if circumcision has no real meaning or power, what does? According to Paul, the only thing that has meaning or power is "faith, at work through love."
So, what I do (circumcision) does not matter, and what I do not do (uncircumcision) does not matter. What does matter then? Paul tells us that what really matters is whether or not I really trust God. Do I have faith? And is that faith expressing itself through love? Love for God and love for others. (After all, what are the two greatest commands? Both are commands to love.)
Thomas Schreiner makes an interesting point here. He says, “Love, then, is not the basis of justification but the fruit of faith, the result of faith.” (Schreiner, 317.) We love because of our faith. Later, we see that love is indeed a fruit of the Spirit. The Spirit produces love in us, as we are faithful.
Thomas Schreiner, Galatians, Zondervan Academic, Grand Rapids, Michigan, 2010.
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